It
is five stars even before I have touched it. I hold the small book like a
sacred text. There is an element of fear - what if the writing is not as soul
stirring as 'The God Of Small Things'? I worship Arundhati Roy's writing, her
madness. But this is non-fiction I remind myself. So Comrade Rahel and Comrade
Estha will not drench me in their torrential emotions, the extremely irritable
and idiosyncratic Chacko will be missing, Sophie Mol will still be sleeping
peacefully and wild Ammu and her lover, Ammachi, Papachi, the Jam factory.....
Hey
but there are comrades in this one too - real ones. Comrades of the forest. The
Maoist and Naxalite rebellions are one of the oldest in India . This
book is the journal of Roy's visit to the dense jungles of the dreaded
DandaKaranya forests in Chattisgarh, in central India, home and hub to the
Maoist movement where the comrades greet her with ‘Lal Salaams’. It is a presentation, a glimpse into the lives of
the revolutionaries, these oppressed, oppressive people, a first hand
experience of what they think of the Government, the Police hunting them like
dogs and the other part of society; the other part that have a freedom to live
– to live freely.
Lord
Ganesha agreed to write the Mahabharata only if Ved Vyasa, without a pause
would narrate the entire epic lest he influenced his own thoughts in the
narrative. It is a crime for a translator to involve her thoughts, to be biased
but Roy does
extend a small hand of empathy and pulls the rope towards the Maoists. But then
she is the very few who makes an attempt, who tries to tell the other side of
the story.
Who
ARE these Maoists, these tribals? Why are they Maoists, why did they become
them? Were they created, do they love to kill, why the revolution in ones own
country by these poor villagers? These inquiries are far from getting easy answers but when the
government and the papers feign to clarify, the faint line between fact and fiction is ostentatiously
blurred. Roy
attempts to tell their tale, their version. Isn't it funny when the tribal
villagers ask the Naxals to come and save them, but they are the projected
atrocious lot, aren't they? Is it only natural to pick up a gun and defend and
kill when you are evicted or lured and threatened into eviction by the
Government to please the Corporate and earn from their meaty industrial plans?
Or does it need the repeated burning down of not only houses but entire
villages, rationing food and medicines, raping at will. Would they not have
been happy tilling their lands? This is their land, isn't it, their forest, who
is the intruder? The hunter has become the hunted. The Government calls this movement ‘Salva Judum’ – the purification hunt! Ha!
It
is important to know why they have chosen this homeless life else who would like
to walk days on end in the dangers of the wild, man being a bigger threat than
the animals. Living in temporary makeshift huts and always being in hiding is
not exactly an idea of a great life, is it? Fear isn't good but they are the
fearless.
Arundhati
Roy, in her lucid and sarcastic statements evidences that Maoists like us, are
men and women of flesh and blood, they bleed, they get angry, they laugh, they
cry; sing, like to enjoy just like us. They do what they do and have chosen
this difficult path for a reason. The bare and basic reason for survival, for
existence!
Some excerpts from her
beautiful observations and writing:
“It’s an upside-down town,
inside-out town. In Dantewada the police wear plain clothes and the rebels wear
uniforms. The jail superintendent is in jail. The prisoners are free (three
hundred of them escaped from the old town jail two years ago. Women who have
been raped are in police custody. The rapists give speeches in the bazaar.”
"The drive from Raipur to Dantewada takes about ten hours through areas known to be 'Maoist-infested'. These are not careless words. 'Infest/infestation' implies disease/pests. Diseases must be cured. Pests must be exterminates. Maoists must be wiped out. In these creeping. innocuous ways the language of genocide has entered our vocabulary."
Of a village, house where
she stopped – “There is a spare beauty about the place. Everything is clean and
necessary.”
“We will meet a Didi (Sister
Comrade) who knows what the next step of the journey will be. There is an
economy of information too. Nobody is supposed to know everything.”
“I remember my visit to the
opencast iron-ore mines in Keonjar, Orissa. There was forest there once. And
children like these. Now the land is like a raw, red wound.”
“We are approaching the
‘Border’. ‘Do you know what to do if we come under fire?” Sukhdev asks
casually, as though it was the most natural thing in the world. ‘Yes,’ I said.
‘Immediately declare an indefinite hunger-strike;”
Arundhati Roy |